Volume-I, Issue-II, November, 2024
Novel Insights A Peer-Reviewed Quarterly Multidisciplinary Research Journal |
Volume-I, Issue-II, November, 2024 |
Modern and Postmodern Philosophies and Associated Feminist theories related to Religious Symbols: Sindoor– As a case Amitava Kanjilal, Assistant Professor, Departmnt of Political Science, Siliguri College, Siliguri, India Email: dr.amitavakanjilal@gmail.com |
Received: 09.11.2024 | Accepted: 22.11.2024 | Published Online: 30.11.2024 |
Page No: 119-128 | DOI: 10.69655/novelinsights.vol.1.issue.02W.013 |
Abstract | ||
Symbolism in Religious Practices refers to the use of symbols—objects, images, words, or gestures—that convey complex beliefs and values within various religious traditions. This rich tapestry of meaning serves as a powerful tool for expression, community building, and the facilitation of rituals. Symbolism plays a pivotal role in shaping religious identity, allowing adherents to articulate their faith and navigate their spiritual journeys. The significance of symbolism in religious practices has evolved over the time, reflecting changing societal values and cultural contexts. Contemporary religious expressions often reinterpret traditional symbols, infusing them with new meanings that address issues such as inclusivity and social justice. This dynamic relationship between tradition and modernity underscores the relevance of symbols in contemporary spirituality, demonstrating their capacity to connect individuals with both historical roots and current societal challenges. The significance of Sindoor extends beyond individual religious practice to reflect broader societal norms concerning gender. The act of wearing Sindoor is often associated with auspiciousness and is believed to bring good fortune, fertility, and protection to the husband, thereby reinforcing the patriarchal dynamics that have historically defined gender roles in society. This practice can be seen as a manifestation of the religiously-endorsed patriarchy that shapes women's roles within both family and society. It reflects the expectation that a woman's primary identity is tied to her marital status, effectively reducing her to a symbol of domesticity and procreation. Keywords: Religious Symbolism; Existentialism; Post-structuralism; Pragmatism; Feminism. | ||